Te Ao Hou And Te Awa Tupua Indigenous Tourism On The Whanganui River

Te Ao Hou And Te Awa Tupua Indigenous Tourism On The Whanganui River In this series, indigenous voices on tourism, we highlight the diverse perspectives and values of indigenous people involved in tourism in the south pacific,. In the whanganui river settlement, four provisions for justice are evident: (1) recognising te. awa tupua in law as a person; (2) the codification of indigenous values for the river (tupua te.

North Coast Voices Te Awa Tupua Also Known As The Whanganui River In the whanganui river settlement, four provisions for justice are evident: (1) recognising te awa tupua in law as a person; (2) the codification of indigenous values for the river (tupua te kawa, see figure 2); (3) the provision of a human voice to speak for the river (te pou tupua); and (4) financial redress and a governance entity to fulfil. In 2017, after more than a century of legal struggles by the māori people of the whanganui river (te Āti haunui a pāpārangi), the 292 kilometer whanganui river — also known as te awa tupua — became the first river in the world to be recognized as a legal entity, granting it the same rights and powers as a legal person. The te awa tupua (whanganui river claims settlement) act 2017 formalised a new way to view, use and understand te awa tupua—the whanganui river. while giving legal personhood to a river is relatively recent, the paradigm shift towards a new consciousness of natural phenomena having physical and spiritual identities originates from indigenous. Te awa tupua—the whanganui river—has significant spiritual and material meaning for the maori people of whanganui as the site of an 800 year long relationship that was severed.

Ej Atlas The te awa tupua (whanganui river claims settlement) act 2017 formalised a new way to view, use and understand te awa tupua—the whanganui river. while giving legal personhood to a river is relatively recent, the paradigm shift towards a new consciousness of natural phenomena having physical and spiritual identities originates from indigenous. Te awa tupua—the whanganui river—has significant spiritual and material meaning for the maori people of whanganui as the site of an 800 year long relationship that was severed. Introduction. the case of the whanganui river, recognised by legislation as a ‘legal person’ under the te awa tupua (whanganui river claims settlement) act 2017 (the act) as part of a reparative tiriti o waitangi (treaty of waitangi) settlement between local māori iwi (tribes) and the crown, has become emblematic of legal innovations on the rights of rivers. Te awa tupua — the whanganui river — is one of the longest rivers in the country. it stretches 290 kilometres, from the mountains in the central north island, to the sea, near the eponymously named town of whanganui. in māori legend, the riverbed was formed when the male mountains in the middle of the island quarrelled over the love of a.

Whanganui River Iwi Take Next Steps To Restore Te Awa Tupua вђ Teођ Introduction. the case of the whanganui river, recognised by legislation as a ‘legal person’ under the te awa tupua (whanganui river claims settlement) act 2017 (the act) as part of a reparative tiriti o waitangi (treaty of waitangi) settlement between local māori iwi (tribes) and the crown, has become emblematic of legal innovations on the rights of rivers. Te awa tupua — the whanganui river — is one of the longest rivers in the country. it stretches 290 kilometres, from the mountains in the central north island, to the sea, near the eponymously named town of whanganui. in māori legend, the riverbed was formed when the male mountains in the middle of the island quarrelled over the love of a.