Ko Au Te Awa I Am The River Architecture Now

Ko Au Te Awa I Am The River Architecture Now This is the pulse of te awa tupua, the whanganui river, which, in a world first, was accorded legal personhood status in 2017. it is this extraordinary declaration, conferring the river with the same legal rights as those held by a person, that forms the basis of the kiwi proposition: ko au te awa, ko te awa ko au, i am the river, the river is me. An introduction to the first of two kete created by weaver sally reihana (kati huirapa) from te rūnanga o arowhenua for the upper waitaki water zone committe.

Ko Au Te Awa I Am The River Architecture Now Ko au te awa, ko te awa ko au – i am the river, the river is me. a journey binding hearts and igniting change. the whanganui river is the first river in the world to be recognised as a legal person, as a living adult indivisible being. māori river guardian ned tapa invites a first nations elder from australia and his daughter, who are. Whanganui māori have a saying: ko au te awa, ko te awa ko au: i am the river, and the river is me. the whanganui river winds through the town of whanganui, new zealand, on june 15, 2022. in 2017. The maxim ‘ko au te awa, ko te awa ko au’ (i am the river and the river is me) proclaims the intrinsic ties that bind te awa tupua and the people of the river to each other. this encapsulates the concept of interconnectedness between people and the environment which lies at the heart of the way that whanganui iwi view the world, and which. Ko te awa ko au" (i am the river. the river is me.) —whanganui tribes ('te ara') te awa tupua is a name that can't be translated into english. it is more than a place name. it includes the whole river system, its spirit, and the people that are related to it. the relationship between te awa tupua and whanganui iwi and hapū goes back hundreds.

Ko Au Te Awa I Am The River Architecture Now The maxim ‘ko au te awa, ko te awa ko au’ (i am the river and the river is me) proclaims the intrinsic ties that bind te awa tupua and the people of the river to each other. this encapsulates the concept of interconnectedness between people and the environment which lies at the heart of the way that whanganui iwi view the world, and which. Ko te awa ko au" (i am the river. the river is me.) —whanganui tribes ('te ara') te awa tupua is a name that can't be translated into english. it is more than a place name. it includes the whole river system, its spirit, and the people that are related to it. the relationship between te awa tupua and whanganui iwi and hapū goes back hundreds. The final words belong to a saying from the people of the whanganui: “ko au te awa, ko te awa ko au.”. (i am the river, and the river is me.) notes: te ika a māui (the fish of māui) is one of the māori names for the north island of new zealand. mana is māori for power, prestige, authority. mauri is suggestive of spirit, life force, or. Land ‘ownership’ is not a universal law. the iwi of the river hold a common understanding: ko au te awa, ko te awa ko au. i am the river, and the river is me. dan cheater “i am the river, and the river is me: legal personhood and emerging rights of nature” west coast environmental law march 22, 2018.

Ko Au Te Awa I Am The River Architecture Now The final words belong to a saying from the people of the whanganui: “ko au te awa, ko te awa ko au.”. (i am the river, and the river is me.) notes: te ika a māui (the fish of māui) is one of the māori names for the north island of new zealand. mana is māori for power, prestige, authority. mauri is suggestive of spirit, life force, or. Land ‘ownership’ is not a universal law. the iwi of the river hold a common understanding: ko au te awa, ko te awa ko au. i am the river, and the river is me. dan cheater “i am the river, and the river is me: legal personhood and emerging rights of nature” west coast environmental law march 22, 2018.

Ko Au Te Awa I Am The River Architecture Now